Our Mission

Postcolonial Networks brings together scholars, activists, and leaders with the urgency of a movement to foster decolonized relationships, innovative scholarship, and social transformation.


Faith, Space, Occupation

November 1st, 2011|

It’s one thing to profess to having a faith and to have hope for human action as a positive force; it is another to subscribe to a religion that has become highly codified and rigid. The more a religion exercises control against our free will the more we think of it as a cult – as a harmful form of mind-control and manipulation. I suspect that in the long run those faith groups that are more responsive to the lived life of individuals and communities are better able to speak to the people and guide them most effectively in their ethical, critical and creative choices. But the predicaments of doctrine, tradition, the use of Church buildings, and faith as an informant of social action have been thrown into stark relief by recent events in The City of London.

Columbuscide Parade Protest: Stop Genocide, Racism and Imperialism

October 9th, 2011|

The following reflections describe the experience of the authors at the protest of a columbus day parade in Denver in 2007. The American Indian Movement of Colorado, in which author Mark Freeland is a member, has engaged in protest of this parade since the late 1980s in alliance with numerous progressive social change groups. 2007 marked the one-hundredth anniversary of the columbus day holiday, which originated in the state of Colorado. Author Julie Todd was among a number of students organized for the protest by Mark Freeland at the Iliff School of Theology in Denver, where they are both still doctoral students. Mark and Julie wrote these words in 2010. They used them as materials for a required course at the school called Identity, Power and Difference during one session of the course that deals with allyship and solidarity. The protest of the columbus day parade in Denver continues.

Looking for the Lost

April 22nd, 2011|

Our stories tell us who we are. They hold the past, present and future together, and give continuity and meaning to what might otherwise be isolated moments in time. If my story as a Native woman has a theme, it is loss—of Indian status, of visibility, of culture, of language and of resources. My grandmother, Margaret Paul, grew up on the Lennox Island Reservation in Prince Edward Island, Canada, and was sent to a Catholic residential school in Shubenacadie, Nova Scotia, where she and her sister...