Pamphletarian Theology with Cláudio Carvalhaes | Interview with Justo L. Gonzalez
Watch these exciting clips from Cláudio Carvalhaes' interview with Justo L. Gonzalez, a preeminent Latin@ theologian…
Jason Craige Harris2015-09-25T16:38:12+00:00August 25th, 2014|
Watch these exciting clips from Cláudio Carvalhaes' interview with Justo L. Gonzalez, a preeminent Latin@ theologian…
Jason Craige Harris2015-09-25T16:38:51+00:00December 8th, 2013|
"Like Prophet Gentileza, as a Christian social-eeconomic-cultural-religious actor, I have responsibilities with our ways of living. So my eye, ear, mouth, hands and body will try to be with, or near to the poor."
Jason Craige Harris2015-09-25T16:41:00+00:00July 30th, 2013|
"It is easy to write about postcolonial ideas, but far more challenging to engage differences that thrust us out of our comfortable privileges in the academy and/or church."
Jason Craige Harris2015-09-25T16:41:29+00:00June 20th, 2013|
Below is the second text–and the first single-authored one–to be published in the Postcolonialism and Religions series, edited by Joseph Duggan, founder of Postcolonial Networks, and J. Jayakiran Sebastian, Dean of Lutheran Theological Seminary at Philadelphia.
Annie Tinsley, A Postcolonial African American Re-reading of Colossians: Identity, Reception, and Interpretation under the Gaze of Empire, Postcolonialism and […]
Jason Craige Harris2015-09-25T16:41:29+00:00June 18th, 2013|
"The volume begins by locating the ensuing chapters within the narrative of the Postcolonial Roundtable, underscoring the imperative of identifying narrative, location, and convictions."
Jason Craige Harris2015-09-25T16:41:29+00:00May 26th, 2013|
"Sociologically speaking, 'reality' is developed by the dominant culture. However, deconstruction and reconstruction are helpful notions. When 'reality' is deemed unfair, unjust, and oppressive, we can recreate and restructure it."
Jason Craige Harris2015-09-25T16:41:54+00:00December 9th, 2012|
"Postcolonial critiques and recastings of theological themes are not theologoumenonic fads, but critiques and transformations of colonising methodologies and epistemologies in theology . . ."