Professor Simi Malhotra, Professor of Postcolonial Studies in New Dehli, India at Jamia Millia Islamia, and Joseph Duggan are working to organize and launch a “Postcolonial Cities Roundtable” in early 2013. The volume produced will be submitted for peer review to Palgrave Macmillian’s series, Postcolonialism and Religions. The series is co-edited by Postcolonial Networks board members, Jayakiran Sebastian and Joseph Duggan. If you would you like to be part of the roundtable, a collaborative and relational model out of which will come publishable papers, please.
Members
Ajay Chaubey, India – Deemed University
Joseph Duggan, USA – Founder of Postcolonial Networks and Postcolonial Cities Roundtable Convener
Simmi Dullay, South Africa, Pretoria – University of South Africa (postcolonialism and gender in art history)
Jason Craige Harris, USA – Strategic Operations Leader for Postcolonial Networks
Sushumna Kannan, USA – Adjunct Faculty at San Diego State University
Stephen Kriss, USA – Mennonite Peace Center
Alanna Lockward, Germany – Founder of Decolonial Transnational
Simi Malhotra, India – Lead Scholar and Postcolonial Cities Roundtable Convener
Somjyoti Mridha, India – Jawaharlal Nehru University
Edward (Eddie) Ndopu, Canada – Editorial Collective Member of The Feminist Wire, Interdisciplinary Studies Major at Carleton University
Nicolas Panotto, Argentina – Founder of Grupo Gemrip and Postcolonial Networks Partner
Jessica Richard, India – Feminist theologian
Miles Tokunow, USA – New Mexico Highlands University (interactive media)
Derron Wallace, UK – University of Cambridge
Jason Craige Harris is a third-year master's candidate in Black Religion in the African Diaspora and a Marquand merit scholar at Yale Divinity School, where he was recently awarded the Mary Cady Tew Prize for exceptional ability in history and ethics. He earned a bachelor’s in religion and African-American studies from Wesleyan University and received the Giffin Prize for excellence in the Study of Religion, Spurrier Award for ethics, and an official citation for academic excellence issued by the 2009 Connecticut General Assembly. As a fellow at Wesleyan’s Center for the Humanities and a recipient of the Mellon Mays Undergraduate Fellowship, Harris wrote a senior honors thesis analyzing theological anthropologies along political and racial fault lines in U.S. Evangelical history. His research and writing are principally concerned with black life, Christianity, (post)colonialism, violence, feminisms, critical social theory, and ultimately planetary flourishing. Concerns arising from the academic study of Africana religion, philosophy, and ethics particularly inform his inquiries. Through an interdisciplinary framework, he probes the systems of values that undergird dominant epistemological, rhetorical, cultural, and religious forms to determine to what extent, if at all, they conduce to robust conceptions of justice. With an eye toward contemporary social problems, he considers the religious strategies and visions that historically marginalized peoples have created to respond to conditions of living and being delimited by restrictive understandings of race, gender, religion, and nation. He is a general editor at the Journal of Postcolonial Networks, where, among other things, he helps to facilitate conversations on race and postcolonial/liberation theologies. As a Christian minister and budding public intellectual, Harris seeks and invites others into more holistic and attuned, less violent and constrained, ways of narrating the self and the divine.
Areas of Interest and Research:
African American Religious Studies
Africana Philosophy
African American Moral, Social, and Political Thought
African American Intellectual History
Liberation and Postcolonial (Christian) Thought
Philosophies of Liberation
Contemporary Religious Thought
Race, Gender, and American Christianities
Evangelicalisms and Pentecostalisms
Histories of Race Discourse in the Americas
(Christian) Social Ethics
Critical Social Theory/Social Philosophy
Theories of Race, Gender, and Power
Method and Theory in the Study of Religion
He is deeply committed to a praxis in which dualities of mind/heart, mind/body, and emotions/thought are consistently challenged and replaced with integrated models of selfhood that cherish self-multiplicity - the point at which the postcolonial becomes self-consciously embodied. He also enjoy taking walks in the coolness of the day, singing, laughing, and writing poetically and theoretically on his lived experience, whatever helps to bring more beauty and justice into the world.
